I do not believe that God exists, but I hope that I am
wrong. In fact, everyone should hope
that God exists: believers (perhaps with nagging doubts), agnostics, atheists,
and those who haven’t given the God question much thought. The evangelists of cross and crescent and
their antagonists, especially those atheists still called “new,” have had a
well-publicized, widely published, and mostly tiresome debate whether belief in
God is reasonable. Completely ignored is
a question on which even the most dogmatic theist and virulent atheist might possibly
agree: is it reasonable to hope that a powerful intelligence lovingly created
us and everything else? See my Hope to God
https://scribl.com/books/E9HZ8/hope-to-god
God, optimistically understood, is worth at
least wishing for because the reality he fashioned would both make sense to and be congenial for beings like us who
are capable of suffering, enjoying, remembering, and reflecting on our
condition and our future. We would be a
special part of the universe, as all religions have maintained. We might even
continue to exist in some way after death. https://scribl.com/books/E9HZ8/hope-to-god
Most of my book, “Hope to God,” is devoted to showing that we can have more than a mere wish that there was such a God; we can have a well justified hope. Yes, it has been a long while since science included God on its list of probably existing things. Research has produced knockout arguments against much that is in the various scriptures, but of God’s existence science can claim no more than,“We have no need of that hypothesis.” There are, however, some points on which it appears that science might well be less than complete. Why is there something rather than nothing? What makes this instant now? How is it that consciousness is so different from apples and planets? Then there is the fact that millions of sincere and competent people have reported an experience of God. Perhaps these are all the equivalent of Elvis sightings, but it would be gross overstatement to say that psychologists have shown that there is nothing but delusion behind each and every one of these reports.
I take no position in the book on whether the facts make belief in God unreasonable, but I argue strenuously that neither facts nor philosophical demonstrations defeat the reasonableness of hope that God exists. In the last part of the book I trace out some consequences of hope for God’s existence for living one’s life and for public policy touching religion.
If you are interested in any part or parts of this manuscript, just make a request via my Dartmouth email, which can be easily found, I think.
Table of Contents:
PREFACE
1.
INTRODUCTION FOR ATHEISTS
2.
INTRODUCTION FOR BELIEVERS
3. WHY
HOPE?
A. Intrinsic
Goodness of the Existence of God.
B. Cosmic
Meaning and the Existence of God.
C. Life
After Death.
D. Plural
Gods and Other Possible Objects of Hope
4.
SKEPTICISM AND RESPONSIBLE HOPE
A. Symmetrical Skepticism
B. William James and the Will to Believe
5. HOPE AND
THE DURABLE MYSTERIES
A. The
Existence of Something Rather than Nothing
B. The Order
of the Universe and its Accessibility
C. Time
D. Consciousness.
E. Other Possible Mysteries.
F. Not Mysteries But Nonsense?
6.
COMPLEXITY AND DESIGN; GAPS AND HOPE.
A. Complex Biological Systems and Gaps in
Explanation.
B. The Ultimate 747 Argument.
C. The Friendly Universe.
7. HOPE
FROM EXPERIENCE.
A. Visions and Voices.
B. Direct Awareness of God.
C. Confirmation in the Transformation of Lives.
D. An Overview of Religious Experience and of
the Many Believers
8. HOPE
FROM MIRACLES?
A. Scriptural Miracles.
B. Medical Miracles.
C. Signs.
9. A HOPE
VERSION OF PASCAL’S WAGER.
10. HOPE IN A HIDDEN GOD.
11. HOPE
DESPITE THE SCRIPTURES
12. HOPE
DESPITE EVIL.
A. Moral
Evil.
B. Natural Evil.
C. The Dark
Side of Religion.
13. AN
ECONOMY OF HOPE
14. THE
TENSION BETWEEN HOPE AND DISBELIEF
A. Why it is
Wrong to Cease to Hope.
B. Why it
May Be Impossible to Come to Belief or to Deepen it.
C. Living
with the Tension between Hope and Disbelief or Weak Belief
15. THE
CONTENT OF HOPE
A. Scriptural Expressions of Hope.
B. The Content of Hope and the Content of
Belief.
C. A Method for Hope.
D. Hope in a Good God.
E. Hope for an Afterlife.
16. HOPE AND
THE BELIEVER
A. Hope as a Corollary
B. Avoiding the Deflationary use of
“Hope”
C. Testing Hope and Doctrine against Each Other.
D. Broadening the Conversation and the Scope of
Evangelism
E. Hope as a Backstop against Doubts.
17. HOPE
AND THE UNBELIEVER
A. The Atheist at Prayer.
B. Which House of Worship, if Any?
C. The Sticking Points – Doctrinal
Qualifications.
D. Proselytizing.
E. Rearing Children with Hope.
18. HOPE,
VALUES, AND RELIGION.
A. The Independence of Morality
from God.
B. Values and Meanings.
C. An Approach to Scripture.
D. Hope and the Fundamentalist
Tide.
19. HOPE
AND TOLERANCE.
A. Church and State
B. Being Civil and Not.
20.
CONCLUSION.
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